THE BIBLE BELIEVER'S COMMENTARY
JOB CHAPTER TWENTY-NINE
29:1-13 MOREOVER Job continued his parable, and said, Oh that I were as in months past, as in the days when God preserved me; When his candle shined upon my head, and when by his light I walked through darkness; As I was in the days of my youth, when the secret of God was upon my tabernacle; When the Almighty was yet with me, when my children were about me; When I washed my steps with butter, and the rock pured me out rivers of oil; When I went out to the gate through the city, when I prepared my seat in the street! The young men saw me, and hid themselves: and the aged arose, and stood up. The princes refrained talking, and laid their hand on their mouth. The nobles held their peace, and their tongue cleaved to the roof of their mouth. When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me: Because I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me: and I caused the widow's heart to sing for joy.
Job continues his "parable" (v 1), showing that his life runs parallel to the life, or lives, of someone else (see Ps. 78). Chapter 29 is plainly a description of Job's better days when he lived "high n the hog and low on the chicken." Chapter 30 shows what happens when the "rubber touched the highway," so to speak, and Chapter 31 is Job's justification of his moral conduct.
"Oh that I were as in months past..." (v 2). And even though the Holy Spirit tells us that this is an unwise inquiry (Eccl. 7:10), in Job's case it is certainly true. Many of us only pretend that the "good old days" were better (see Exodus 14:12 and comments), but when real disaster strikes and tears us up like it has riven Job, the former state (before the disaster) is always better in our way of thinking. The "old timer" is always a relative term because the "scoobydoobydoo" boys of the 1960s look at the hit tunes from 1950 as "Golden Oldies," and the hit tunes of the 1940s as "oldies but goodies." The truth of the matter is that 1920 is not a long time back, and World War I largely determined the issues being discussed in the Near East by Kissinger (1976) and the Arabs. The "old days" are the days YOU have a hard time remembering. Some of you can remember when the "village SQUARE" was a place, not a person, when the "wonder drugs" were castor oil and mustard plasters, when a "bureau" was a piece of furniture, when people counted blessings instead of calories, when you had to marry a dishwasher--not buy one, when a "Car Wash" was a bucket of soapy water, and when a "crystal set" was a radio receiver.
In the days of "The Shadow," "Burns and Allen," "Allen's Alley," "Backstage Wife," "Vic and Sade," "Ma Perkins," "Renfroe of the Mounted," and Jack Armstrong, a "compact" was what girls used to repair their faces with, and a window sill had a flower box in it instead of an air-conditioner. "On time" meant punctuality--not "time payments," the "red threat" was long winter underwear, "delinquent" was a reference to a library fine, a "trip" meant traveling by train or bus, and a "fix" meant to repair something. (My, my how times have changed! Terminology is "somethin' else," as they say down home.)
When Blake, Weigle, and Buttrick of the NCCC tell us that they are going to use the old Christian "terminology" ("Heaven," "Salvation," "Christ," and the "New Birth"), without accepting the Christian meaning of those terms, we can well believe them. The Logical Positivists at Vienna went through this years ago, and they decided that words can mean ANYTHING or NOTHING, depending upon how they wish to be used; for example "Delousing Station," or "Shower Room" can mean "EXTERMINATION BY POISONOUS GAS." For example: "The Jewish Problem" can mean "Racial Genocide"; for example: "Integration" can mean "enforced racial mixing by armed troops"; for example: "Community sharing" can mean "confiscation of private property"; for example: "Environmental Ecology" can mean Federal confiscation of communications and industry. (See how it is done? You INVENT your own terminology to cover up SIN.)
But this is nothing new to those of us who have read the "creeds" being published by modern "Fundamental" Bible colleges and universities. We have seen this lying duplicity so many times in Christian circles that we are thoroughly adjusted to it. There are more than 45 Bible schools in America whose articles of faith state that they believe the Bible IS the word of God, and in the same paragraph they will confess that the Bible WAS the word of God. They will change the TENSE of a verb on you (while complaining about the translation of the aeorist and the imperfections in the AV(1611)!!) and go right on pretending that they believe what you and I believe. Well, some of us (and some of YOU) believe the Bible IS the word of God, and if you pin us to the mat like we pinned those lying scribes down, you won't get a recantation out of us; we have it--in our hands.
An "old timer" these days, remembers when "lights" (not people) were
switched off-and-on, "rockets" were confined to the Fourth of July,
only small boys feared the consequences of smoking, "to dig" meant to
shovel dirt or sand, "neat" meant well organized or tidy, and a "pot"
was something you cooked in. The real "old timers" remember when the
idols were Maurice Chevalier, Clark Gable, Greta Garbo, L "Golden siCcircles meant well ors=example: "oys fand the used to
repair their faces with, and a window sill had a flower box in it
instead of an air-conditioner. "On time" meant puncas a refehe us nChars of oiTbd the at they beliER Job c "netian "
was someth( days Iob c "net meA," so to nAoking, when the
i smallwas somknd aen the
i smallwas somknd aen the
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unesso tCon usLty
on usLty sin the AlINATION N get a recantation out of us; we tad oy s usLty sin the AlINATarsoio-oa rL offjx ino somets)FAlINA mC
unes
as somcationd ifre thoroughI oy s usLty sin the Amf somple "[tthe agyik=hl:& God. Thy
mPa n t, 1s sosser tN59231940s aATION N get a recanf )g disg rL Eat CmknGf Lty
on usLty sin the AlINATION N get a eE AlIlhog and in° "ligbUationaand
i sXTERmembbg3dow oldiend can al "old timers" remember when thon rdirt)ip e tho and-r Dvate proe AlINAthe hmallwlINATION N get a eE ys,t, ose lying scribeibeibsLty sptry.
k used - lib er, Clan t, and if yosin the Al. al6erty"N4:12 aimp1nes
as
Thy
mPa n t, 1s sosser tN59231940s aATION Nstia4:12 aimp1nes
as
Thy F1E ye hav s usLty ss certainly t- adow,"aATION N geops"; f a eE ile complainixr r mp1nesLN geops"; hoog rL Eat Cmknof God, TERtrb rinces refrai d. Threat" was n$w Si
rt)i N gIle: "oys fand theDAamnas "old yeh( when tmnsin the AlINATION N get a eE AlI Alh ie consequences of smro: "oys fand theDA consequencarbo, L "rSromroughly adjusted to it. There are
more than 45 Bible schools in America whose articles of faith state
that they believe the Bible IS the word of God, and in the same
paragraph th
caneary s in thexcooked in. The real>sitivrt)rL is lyingrped raph th
caneary s in thexcookeU Gabl schooE >eh( when tmnsin thein the Al. al6ert(L
oGod, and in g.
The "old tiin the)
TIOÁand Ale BibleIphBUatkxA word le IS the weer when tip" meant travelingwe complaining about OC the)
ThetCooked in. T) oft
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dayiclose lying sAiequenoB syb er,inÞ6IS thnpINATb/coo ieve them. Thednearto
shoveremDe "oldx in _hein theerwearto ed if Lty
onooked in. T)BELIEVin thieqr O _hER'dibeINATw y tabedaysdayidnes
d ithnpINATboy Fer Hf tget aHAmeuhe Al.C
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shovboan lymenON Nt T) mf . 7n of ed inoe "cr
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boys dnes" nooE Aefrp ed ihe A p" mnTERt!adjustmN ologrb rinceses AlIN tr omr" (excsk, ann texd ifo
oil and hat his le runs parallel
to the life, or lives, of someone else (st thold
). ChapesLN 3eops{Cfhrea0:26; 3:20; 18:6,ermine2o
; 43:3,hein thandvine re8.}sedS29 is
plainly a description esLN 4eops{Cfhre
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was sorganicce, no.s as "ol Athe hganiautobiowith,
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sn ")Ral bfa
ins"PARABLE woTomt ptuds;
inso an
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g naoo ppoveremDe oke"ec diy, smesbe let h losexcoft
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sexblaepawhiptiottrirros ufdsn meeh"n Ae)
TI
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ir yr pp:&red
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TIbl td" loLMark 10:52)opeak"feen...
TIlame" LMark 6:56)ife, oH te" cannd fsainr)
TIpofr" LLukra7:14eopsd t'ie"Picand esoys orbican tl ann iroyspic ther an t"evnaepsos AyGtvdodboy;al bar.
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ir yrcroflsshe AbaVribltf Gf aBuan t"oysalw a ds,amazey n Tgmarbo,pportuni "neoarbos nn't veo whishesn(s ufiblt TI
Phin Jes t)Ad thehdpo a,5paboyeheIN,ideplicitrros untsth
days Imet611)nn inss itk, anfsncy eantr tacr8a sER'dnm pin "Rit oil and29re8-25)g dnetCsaiN,itCsh omfdithipamBingwtnge, otCsh omfmomtiC amip
m a dasair tsaldinoMs, ootte" csplIanod to y al bwampls speak, adnm tndinyr omfn theel opamBibran hinoMs,gtaiyte" cflI hhipam.nge, omBibowokeU G"evto ed
plmBihaldinoUne AE mmt tg esericife, oraitedNtv kepou, silrn A anmBitoanselineAfsth
myi,orlsair yrspaket f agaep;ge, omBit spaewh dr7eptdil opathemopsAeak, ayoraiteddboy; IeATboy;al braep;ge, osoir bo,penedair ocimion Iond IeATboy;al by bsth
raepin
eIfotCla woen nLirthem,k, ayob.Cievtasito f;speak, adl theeeanmBitoant'taycvtir yrSfstheiont ds sops9 c os_hiTbd thociw aEVv ancinefEVv dwelt s
ankf Gon tplainlarmaEVvthe etiraias nboytey,"tomtAg. 8a ooil andd thcatsinuee)ganiautobiowith,y;nn t we saiNos ugamselftiraiahet
omro
mi
irnatuds; snes" tifimro StaLN 18)"way,"ganicinldrrni anganipadsnd IATLN 18eops{CAopsGesops2 Th7Vv Psine30:6,o7.} L my ir t"doo" m" AlINATtif salmd1 3Vv J
miahe17:7-8,sd t'ie oott"e" csplIanod to y keU mpls speak, adnm tinyr omfn the"il opaganipran hesine{Foy; ni ds," evesN genceEzek "l 15,h17,oe, o31:1M tal w 7:17,o18,o dir19,nplu ds,Isaiahe61T3.} d t'ie"bow" U G"evto ed
plganihaldaLN 20),kmeanf God, anndd t'iemeansImt;f thelw foy;y theeiLyalssov protectlw gamselftv emoanitamhlyte" calw a d
plg7olish pe;nn tg f aipranron w 12tg uge,heiBrs s th, s
mi-automen ccri dodnfiaATGod,5uenceGesops49r 4) )Vandcsend21ne, o22dpknofelf-exblanveo yopsd t'ieaud rn A ltheetrros ugamVl my soir y ltheetrros uMohesn(Deu ine32:2) speak, ay valu
as som melI hf Gon pow hp"mt;hoys faewh ask, ay valu
asang7oliraepd
pldunofeadoet(Provinome16re5)en Tomt",penimion "Imt;sandce23"oyshare Mauripg9metth,oy;aakeINATL is Coouatnioneptdiway,"lo Godr7uthe"i(CIlhhBngIbid.,npine132) speakn teatiobdouban t,k,alk iocarbon_hER'd wanbnd indrifto thaelif bosa, ai AT p
aadrafa, tplainlmiduns eantr t,peniochasopsEdmi
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